仁王護國般若波羅蜜多經疏 2.243

2.243

解曰：諸眾生者，諸界趣生一切含識，諸佛菩薩化境或殊，其所化生種類唯爾。一切煩惱者，所謂理事發業潤生，一切煩惱助發緣也。言業者，福非福等染淨諸業，感生因也。異熟果者，善染所感無記果也。作業感果時必不同，前後名異。異之熟等，如常分別。二十二根者，如有頌云「取境續家族，活命受用果。世間出世淨，依此量立根。」言取境者，眼等六根。續家族者，女男二根。言活命者，即是命根。受用果者，所謂苦、樂、憂、喜、捨根。世間淨者，所謂信、進、念、定、慧根。出世淨者，未知當知、已知、具知三無漏根。然此體者，應結頌云「色與不相應，心王及心所，七一一唯十，三體性隨應。」下之二句，釋上四也。七者，七色根也。一一者，命意根也。唯十者，五受信等十心所也。三體隨應者，三無漏體，九根等也。性隨應者，色命無記、意五、受三、信等唯善也。不出三界者，結上所明並界內也。

The commentary states: 'All sentient beings' refers to all sentient beings across all realms, destinies, and modes of birth; though the transformation spheres of the Buddhas and bodhisattvas may differ, the categories of beings transformed by them are only these. 'All afflictions' refers to those of principle and phenomena that generate karma and moisten rebirth; all afflictions are auxiliary conditions that stimulate [rebirth]. 'Karma' refers to meritorious, non-meritorious, and other defiled or pure karmas, which are the causes for inducing rebirth. 'Vipāka-fruits' are indeterminate fruits induced by wholesome and defiled [karma]. When creating karma and experiencing its fruit, the times must differ; this difference between earlier and later is called vipāka ('different ripening'). The maturation of differentiation and so forth are distinguished as usual. Regarding the 'twenty-two faculties', as a verse says: 'Grasping objects, continuing lineage, sustaining life, experiencing fruits, and worldly and transmundane purification: faculties are established based on these measures.' 'Grasping objects' refers to the six faculties, the eye and so forth. 'Continuing lineage' refers to the two faculties of female and male. 'Sustaining life' refers to the life-faculty. 'Experiencing fruits' refers to the faculties of pain, pleasure, sorrow, joy, and equanimity. 'Worldly purification' refers to the faculties of faith, vigor, mindfulness, concentration, and wisdom. 'Transmundane purification' refers to the three undefiled faculties: the faculty of learning what is not yet known, the faculty of knowing, and the faculty of having fully known. Furthermore, regarding their substance, a verse should conclude: 'Matter and non-associated [phenomena], primary mind and mental factors: seven, one, one, only ten; the substance and nature of the three correspond accordingly.' The lower two lines explain the four above. 'Seven' refers to the seven material faculties. 'One, one' refers to the life and mind faculties. 'Only ten' refers to the ten mental factors, namely the five feelings, faith, and so forth. 'The substance of the three corresponds accordingly' means the substance of the three undefiled faculties corresponds to the nine faculties and so forth. 'Nature corresponds accordingly' means matter and life are indeterminate, mind and the five [feelings] span the three [moral natures], and faith and the rest are solely wholesome. 'Do not go beyond the three realms' concludes what was clarified above, all being within the realms.