仁王護國般若波羅蜜多經疏 2.244

2.244

問：二十二根中前十九根是有漏故可屬界繫，最後三根體是無漏，云何不出？答：此明所化總相而論，理實三根非界繫也。言不出者，有其二義：一約彼種，未起現行，從所依識，故云不出。二約現行，二乘無學、等覺已前一切菩薩，雖六或七無漏現行，從所依判，異熟有漏亦不出也。從此第二明能化身。

Question: Among the twenty-two faculties, the first nineteen are with defilement and can therefore belong to being bound to the realms; the substance of the last three faculties is undefiled, so how is it that they do not go beyond? Answer: This clarifies the transformed by discussing the general characteristic; in reality and truth, the three faculties are not bound to the realms. Saying they 'do not go beyond' has two meanings: first, in terms of their seeds, when they have not yet produced manifest activity, based on the consciousness they depend upon, it is said that they do not go beyond. Second, in terms of manifest activity, all bodhisattvas prior to the non-learners of the two vehicles and equivalent awakening, though having six or seven undefiled manifest activities, judged from that which they depend upon, being vipāka and defiled, they also do not go beyond. From here, the second part clarifies the transforming bodies.