仁王護國般若波羅蜜多經疏 3.254

3.254

解行名者，言行相應所作誠諦，名真實行，擇法為性也。念念示現佛神力者，如經說云「此菩薩摩訶薩成就第一誠諦之語，如說能行、如行能說，隨本誓願皆得究竟，念念遍遊十方世界、念念普詣諸佛國土、念念悉見不可說諸佛及佛莊嚴清淨國土，示現如來自在神力，遍法界虛空界現無量身普入世界，大師子吼得無所畏，能轉無礙清淨法輪，到佛法海實相源底，行二利行也。」結為頌曰「歡喜饒無違，無屈離癡亂，善現無難得，善法真實行。」從此第二明所對治。於中分二：且初第一明治十倒。

Explaining the name of the practice: words and actions correspond, and what is done is sincere and true; hence it is called 'practice of reality'. Selection of dharmas is its nature. Regarding 'in every thought-moment manifesting the divine power of the buddhas', as a sūtra says: 'This bodhisattva-mahāsattva achieves supreme and true speech; as he speaks, so he is able to act, and as he acts, so he is able to speak. Following his original vows, he achieves ultimate fulfillment in all things. In every thought-moment he travels throughout the worlds of the ten directions; in every thought-moment he goes everywhere to the lands of the buddhas; in every thought-moment he sees incalculable buddhas and their adorned, pure lands, manifesting the unimpeded divine powers of the Tathāgatas. Pervading the dharmadhātu and empty space, he displays immeasurable bodies and enters all worlds. Roaring the great lion's roar, he attains fearlessness, is able to turn the unimpeded, pure wheel of the Dharma, and reaches the bottom of the source of the true mark of the ocean of the Buddha-dharma, practicing the deeds of the two benefits.' Summarizing this in verse: / 'Joyful, beneficial, non-opposing, / Unyielding, free from delusion and confusion, / Well-manifested, non-attachment, difficult to attain, / Good dharmas, and the practice of reality.' / Hereafter is the second [section], which explains the antidotes. Within this there are two: first, curing the ten inversions.