仁王護國般若波羅蜜多經疏 3.254

3.254

Explaining the name of the practice: words and actions correspond, and what is done is sincere and true; hence it is called 'practice of reality'. Selection of dharmas is its nature. Regarding 'in every thought-moment manifesting the divine power of the buddhas', as a sūtra says: 'This bodhisattva-mahāsattva achieves supreme and true speech; as he speaks, so he is able to act, and as he acts, so he is able to speak. Following his original vows, he achieves ultimate fulfillment in all things. In every thought-moment he travels throughout the worlds of the ten directions; in every thought-moment he goes everywhere to the lands of the buddhas; in every thought-moment he sees incalculable buddhas and their adorned, pure lands, manifesting the unimpeded divine powers of the Tathāgatas. Pervading the dharmadhātu and empty space, he displays immeasurable bodies and enters all worlds. Roaring the great lion's roar, he attains fearlessness, is able to turn the unimpeded, pure wheel of the Dharma, and reaches the bottom of the source of the true mark of the ocean of the Buddha-dharma, practicing the deeds of the two benefits.' Summarizing this in verse: / 'Joyful, beneficial, non-opposing, / Unyielding, free from delusion and confusion, / Well-manifested, non-attachment, difficult to attain, / Good dharmas, and the practice of reality.' / Hereafter is the second [section], which explains the antidotes. Within this there are two: first, curing the ten inversions.