仁王護國般若波羅蜜多經疏 3.260

3.260

解曰：了達名等體皆虛偽無有真實，不可得也。前依生起，以法受名而為次也；此明對治，從易至難，故與前異。無自他相者，謂修十行及治十倒，不住自他分別之相，了三假空不起分別，此即順向無生之理，真實觀也。天台所謂十行之中有無生忍，此之類也。從此第二明所修行。

Explanation: 'Comprehending' means that the essences of name and so forth are all false and without reality, and thus unobtainable. Earlier, based on origination, dharmas, reception, and names served as the order; here, explaining the antidotes, it proceeds from the easy to the difficult, and hence differs from before. 'Without characteristics of self or other' means that while cultivating the ten practices and curing the ten inversions, one does not abide in distinguishing characteristics of self and other; comprehending that the three designations are empty, one does not give rise to discrimination. This complies with and tends toward the principle of non-arising: the contemplation of reality. What Tiantai refers to as having non-arising kṣānti within the ten practices is of this sort. Hereafter is the second [part], which explains the practice to be cultivated.