仁王護國般若波羅蜜多經疏 3.260

3.260

Explanation: 'Comprehending' means that the essences of name and so forth are all false and without reality, and thus unobtainable. Earlier, based on origination, dharmas, reception, and names served as the order; here, explaining the antidotes, it proceeds from the easy to the difficult, and hence differs from before. 'Without characteristics of self or other' means that while cultivating the ten practices and curing the ten inversions, one does not abide in distinguishing characteristics of self and other; comprehending that the three designations are empty, one does not give rise to discrimination. This complies with and tends toward the principle of non-arising: the contemplation of reality. What Tiantai refers to as having non-arising kṣānti within the ten practices is of this sort. Hereafter is the second [part], which explains the practice to be cultivated.