仁王護國般若波羅蜜多經疏 3.288

3.288

解此名者，所修諸行離相廣大，皆等法界，成此迴向。能為法師者，得無礙解，善化導故。調御有情者，演說當根，令善調伏，廣利樂故。如《花嚴》云「如離垢繒而繫其頂，住法師位廣行法施，起大慈悲安立眾生，於菩提道常行饒益無有休息。以菩提心長養善根，為諸眾生作調御師，示諸眾生一切智道。」此即顯示化利行矣。結為頌曰「救護不壞等一切，至一切處及無盡，隨順等隨并真實，無著無縛等法界。」從此第二明所對治。於中分三：一明所對治、二辨生差別、三所修轉勝。且初第一明所對治。

Explaining this name: all practices cultivated are free from characteristics and vast, equaling the dharmadhātu, perfecting this dedication. 'Able to serve as Dharma teachers': having attained unobstructed understanding, they are skilled in transforming and guiding. 'Tame sentient beings': expounding according to capacity to cause them to be well subdued, bringing them vast benefit and joy. As the Huayan says: 'Just as an immaculate silk band is tied around the crown of the head, abiding in the position of a Dharma teacher, extensively practicing the gift of the Dharma, giving rise to great compassion to establish sentient beings, constantly benefiting them on the path of bodhi without rest. Nourishing wholesome roots with the bodhicitta, serving as a taming master for sentient beings, and demonstrating to sentient beings the path of omniscience.' This displays the practice of transforming and benefiting. Summarizing this in verse: / 'Rescuing and protecting, indestructible, equaling all, / Reaching all places, and inexhaustible, / Complying, equally complying, along with reality, / Non-attachment, non-bondage, and equaling the dharmadhātu.' / Hereafter is the second [section], which explains the antidotes. Within this there are three: first, explaining the antidotes; second, discerning differences in rebirth; third, what is cultivated becoming increasingly superior. First, explaining the antidotes.