仁王護國般若波羅蜜多經疏 3.409

3.409

解曰：於千阿僧祇劫者，越前數也。如前《瑜伽》三無數劫，此地初入第三劫故，與前異故。雖上下文數有多少，三劫所經時無異故。滿足百萬大願者，行願相資，故云滿足。願度偏增，餘隨分故。心心趣入者，無間修。一切種一切智智者，上俗、下真，移下智字置於種下，結所趣故。從此第十二明善慧地。文三如前，且初第一標入地相。

The commentary explains: 'In a thousand asaṃkhyeya kalpas' goes beyond the previous count. As in the earlier Yogācāra account of the three incalculable kalpas, on this ground one begins entering the third kalpa, hence it differs from the preceding. Although there are differences in the numerical counts between the earlier and later passages, the time traversed in the three kalpas does not differ. 'Fulfill one million great vows': practice and vows support each other, hence it says 'fulfill.' The perfection of vow is predominantly augmented, while the rest are practiced according to their share. 'Thought after thought entering' refers to uninterrupted cultivation. In 'the cognition of all cognitions of all modes,' the upper refers to conventional and the lower to real; moving the lower character 'cognition' to below 'modes' concludes what is entered. From here, the twelfth part explains the Good Intelligence Ground. The text has three parts as before: first, it marks the characteristics of entering the ground.