仁王護國般若波羅蜜多經疏 2.590

2.590

Exposition: Because cognition realizes principle, principle is non-dual. Because cognition penetrates phenomena, phenomenal characteristics are all suchness. Therefore it says that all buddhas and all phenomena are all suchness. From here, the second section is the dialogue on cultivation and realization. Within this there are two parts; first is King Prasenajit's question.