般若波羅蜜多心經幽贊 1.37

1.37

知境界已，應修正行，一、因聞所成，二、因思所成，三、因修所成。此三雖通福、慧二種一切功德，然行根本甚深綱要，勝義易入，應時無等，離諸過者，遍觀詳審，唯識為最，漸悟、頓悟、小乘、大乘無不依說此深理，故《華嚴經》說：

Having known the object, one should cultivate the correct practice: first, that arisen from hearing; second, that arisen from reflection; third, that arisen from cultivation. Although these three extend to all virtues of both merit and wisdom, nonetheless, among the fundamental and profound essentials of practice, which are easy to enter with respect to the ultimate, unmatched for the times, and free from all faults, when observing comprehensively and examining in detail, consciousness-only is the foremost. Gradual enlightenment, sudden enlightenment, the Śrāvakayāna, and the Mahāyāna—none fail to explain and rely on this profound principle. Thus the Avataṃsaka-sūtra says: