般若波羅蜜多心經幽贊 2.28

2.28

贊曰：謂四大種及此所造，即十色處及法處色，性皆變現，總立色名。勝空者言，下廣法空。《大經》說言，「所以者何？色自性空，不由空故。色空非色，色不離空，空不離色，色即是空，空即是色」。此破二種執。

The commentary says: The four great elements and that which is made of them—namely, the ten form bases and the form included in the mental dharmas—all undergo change and manifestation, and are collectively designated 'form.' The proponent of supreme emptiness says: 'Below, dharma-nairātmya is expounded extensively. The *Mahāprajñāpāramitā-sūtra* states: "Why is that? Form is empty of its own nature, not because of emptiness. Form's emptiness is not form; form is not separate from emptiness, emptiness is not separate from form; form is itself emptiness, emptiness is itself form." This refutes two kinds of grasping.'