般若波羅蜜多心經幽贊 2.38

2.38

今說色、空互相顯者，令義增明破疑執故，前說觀自在教練磨心，今說色、空等令除四處。一者、二乘作意狹劣，欣厭不樂利他；二者、於大乘中顛倒推求，及起疑惑；三者、於聞、思等言我能然種種法執；四者、現前安立骨瑣色等，乃至菩提，執著分別。今說色等不異、即空，令捨二乘劣作意等，得無分別，出世行成。

Now, speaking of form and emptiness as mutually revealing is done to make the meaning clearer and shatter doubts and grasps. Previously it was said that Avalokiteśvara taught how to temper the mind; now speaking of form, emptiness, and so forth causes the elimination of four points. First: the narrow and inferior mental activity of the two vehicles, finding joy [in cessation] and revulsion [for saṃsāra], taking no pleasure in benefiting others. Second: inverted speculation and the arising of doubt regarding the Mahāyāna. Third: regarding hearing, contemplating, and the like, speaking of 'I can do so,' which is various grasps of phenomena. Fourth: manifestly establishing the form of skeletons and the like, up to bodhi, clinging to them with discrimination. Now, speaking of form and so forth being not different and identical to emptiness causes one to abandon the inferior mental activity of the two vehicles and the like, attaining non-discrimination and accomplishing supramundane practice.