般若波羅蜜多心經幽贊 2.49

2.49

有為之法尚非定蘊，所執蘊等，何理成真？法性空如故非蘊相，是故空中都無五蘊。《大經》次言，復次，舍利子！諸菩薩修行般若波羅蜜多時，應如是觀，菩薩但有名，般若波羅蜜多但有名，色、受、想、行、識但有名，乃至廣說。

Saṃskṛta phenomena are not even determinate aggregates; by what principle could grasped aggregates and so forth be established as real? The dharmatā is empty suchness, and therefore does not have the marks of the aggregates; therefore, in emptiness the five aggregates are completely absent. The Great Sūtra further says: 'Furthermore, Śāriputra! When bodhisattvas practice the prajñāpāramitā, they should contemplate thus: "bodhisattva" is merely a name, "prajñāpāramitā" is merely a name, "form, feeling, perception, formations, and consciousness" are merely names,' and so on at length.