般若波羅蜜多心經幽贊 2.67

2.67

分段生死名苦，煩惱及有漏業名集，擇滅名滅，生空智品名道，麁顯施設，淺智所知，名安立諦；變易生死名苦，所知障及無漏有分別業名集，自性清淨、無住涅槃名滅，法空智品名道，微隱難知，非麁淺境，名非安立諦。總合說者，有漏逼迫皆苦，招感後有名集，故無記法皆非集諦，此即略說生死果因；四種涅槃名滅，無漏有為為證滅路名道，此即略說出世果因。如療病者知病、病因、病除、除法，觀生死苦、苦因、苦滅、滅法亦然。唯聖知實，名為聖諦。或隨觀察二空真如，不作別觀，名非安立。遠觀四諦各有四行，謂無常、苦、空、無我，因、集、生、緣，滅、靜、妙、離，道、如、行、出，由苦諦行，能除四倒，故有通局，為入真門。

Saṃsāra of portions and limits is called suffering; afflictions and karmas with outflows are called origination; analytical cessation is called cessation; the wisdom category of pudgala-nairātmya is called the path: coarsely and visibly provisionally established, known by shallow wisdom, these are called the established truths. Saṃsāra of inconceivable transformation is called suffering; the cognitive obscuration and pure conceptual karma are called origination; innately pure and non-abiding nirvāṇa is called cessation; the wisdom category of dharma-nairātmya is called the path: subtle, concealed, difficult to know, not a coarse and shallow sphere, these are called the unestablished truths. In a combined explanation: all oppressive states with outflows are suffering; inducing future existence is origination, hence indeterminate dharmas are none of them the truth of origination—this briefly states the fruit and cause of saṃsāra. The four kinds of nirvāṇa are called cessation; pure saṃskṛta dharmas that serve as the path to realize cessation are called the path—this briefly states the fruit and cause of transcendence. Just as a physician knows the illness, the cause of the illness, the elimination of the illness, and the method of elimination, contemplating the suffering of saṃsāra, the cause of suffering, the cessation of suffering, and the method of cessation is also like this. Only the noble ones know the reality, hence they are called noble truths. Alternatively, simply observing the suchness of the twofold emptiness without making distinct contemplations is called unestablished. Contemplating the four truths from afar, each has four aspects, namely: impermanence, suffering, emptiness, non-self; cause, origination, arising, condition; cessation, tranquility, excellence, escape; path, correctness, practice, release. Through the aspects of the truth of suffering, one can eliminate the four inversions; hence there are general and specific aspects, serving as the gateway to enter the real.