般若波羅蜜多心經幽贊 1.48

1.48

The Vijñaptimātratāsiddhi says that transformation means the substance of consciousness turns and resembles two divisions, because both the objective aspect (nimittabhāga) and the subjective aspect (darśanabhāga) arise in reliance on the self-authenticating aspect (svasaṃvittibhāga). The Saṃdhinirmocana says that the objects of cognition of all consciousnesses are manifestations of consciousness-only. Because they subsume the branches of the objective and subjective aspects back to the root of consciousness, the explanations of the contemplations of phenomenon and principle, ultimate and conventional, and so forth are mostly this contemplation.