般若波羅蜜多心經幽贊 1.48

1.48

《成唯識》說，變謂識體轉似二分，相、見俱依自證起故。《解深密》說，諸識所緣，唯識所現。攝相、見末歸識本故，所說理事、真俗觀等多皆此觀。

The Vijñaptimātratāsiddhi says that transformation means the substance of consciousness turns and resembles two divisions, because both the objective aspect (nimittabhāga) and the subjective aspect (darśanabhāga) arise in reliance on the self-authenticating aspect (svasaṃvittibhāga). The Saṃdhinirmocana says that the objects of cognition of all consciousnesses are manifestations of consciousness-only. Because they subsume the branches of the objective and subjective aspects back to the root of consciousness, the explanations of the contemplations of phenomenon and principle, ultimate and conventional, and so forth are mostly this contemplation.