般若波羅蜜多心經贊 1.68

1.68

二、「遠離顛倒」者，遠離果顛倒，即是三、四、七、八。三者，謂即想、見及心；四者，所謂無常為常，於苦為樂，不淨為淨，無我為我；七倒不異前三、四倒；八倒謂即於前四倒，更加四種，理實佛果常、樂、我、淨，執為無常、無我、不淨、翻樂為苦。

Second, 'far removed from inversions' means being far removed from the fruit of inversions, which are the three, four, seven, and eight. The three refer to thought, view, and mind. The four are: taking the impermanent as permanent, taking duḥkha as pleasure, taking the impure as pure, and taking the non-self as self. The seven inversions are no different from the previous three and four inversions. The eight inversions refer to adding four kinds to the previous four inversions: in truth, the Buddha-fruit is permanent, blissful, self, and pure, yet one grasps it as impermanent, non-self, impure, and turns bliss into duḥkha.