般若波羅蜜多心經贊 1.85

1.85

第二出體，有其二種。一、就實出體，四智為性故，《成唯識》第十卷曰，菩提即是四智相應心品為體。二、相從假說，略有三門。一、智斷分別，即用二空觀智，及斷二障所證無為，以為自性故。《瑜伽論．菩薩地》曰，二斷、二智名為菩提。彼說二斷為菩提者，智之果故，相從假說亦名為智。三、二身分別，通用三身以為自性故。《攝大乘》智殊勝體即是三身，彼曰法身通名智者，智之性故，似說名智。三、五法分別，通用五法以為自性。《佛地經》曰，有五種法攝大覺地，所謂四智及淨法界。彼經真如為大覺者，同《攝大乘》，覺之性故；依《智度論》，覺之境故名之為覺，故彼論云說，智及智處皆名為般若。

Second, identifying the essence: there are two kinds. 1. Identifying the essence based on reality: taking the four wisdoms as the nature; therefore, the tenth fascicle of the Vijñaptimātratāsiddhi says that bodhi takes the mental associates corresponding to the four wisdoms as its essence. 2. Figurative designations by association, which briefly have three gates: (1) Differentiation by wisdom and abandonment: namely, taking the contemplative wisdom of the two kinds of emptiness and the unconditioned realized by severing the two obstacles as its intrinsic nature; therefore, the Bodhisattvabhūmi of the Yogācārabhūmi-śāstra says that the two abandonments and two wisdoms are called bodhi. That text speaking of the two abandonments as bodhi is because they are the fruit of wisdom; by association, they are also nominally called wisdom. (2) Differentiation by the three bodies: comprehensively taking the three bodies as its intrinsic nature; therefore, the Mahāyānasaṃgraha says that the sublime essence of wisdom is precisely the three bodies; its statement that the dharmakāya is comprehensively called wisdom is because it is the nature of wisdom; it is nominally called wisdom by similarity. (3) Differentiation by the five dharmas: comprehensively taking the five dharmas as its intrinsic nature. The Buddhabhūmi-sūtra says that there are five dharmas that subsume the ground of great awakening, namely the four wisdoms and the pure dharmadhātu. That sūtra taking tathatā as great awakening agrees with the Mahāyānasaṃgraha, because it is the nature of awakening; according to the Mahāprajñāpāramitā-śāstra, because it is the objective realm of awakening, it is called awakening; therefore, that treatise says that wisdom and the locus of wisdom are both called prajñā.