般若波羅蜜多心經贊 1.95

1.95

第二、出體。法身即用真如為體；次受用身即用四智自利功德，及為地上所現化相一分功德以為自性，其中同異，五法門中當廣分別。

Second, presenting their essential nature: the dharma body takes suchness as its essence. Next, the enjoyment body takes the four wisdoms' qualities of self-benefit, as well as a portion of the qualities of the transformed appearances manifested for those on the bhūmis, as its intrinsic nature; the similarities and differences within this will be extensively distinguished in the gate of the five phenomena.