般若波羅蜜多心經贊 1.98

1.98

《莊嚴論》說常有三種，一、本性常，謂自性身，此身本來性常住故。二、不斷常，謂受用身，受用法樂無間斷故。三、相續常，謂變化身，沒已復現，化無盡故。具說如彼。

The Mahāyānasūtrālaṃkāra states that permanence is of three kinds: first, original nature permanence, referring to the essential nature body, because this body is by nature eternally abiding from the beginning; second, uninterrupted permanence, referring to the enjoyment body, because the enjoyment of the pleasure of the Dharma is without interruption; third, continuous permanence, referring to the transformation body, because having vanished it manifests again, and transformations are endless. It is fully explained as therein.