般若波羅蜜多心經贊 1.99

1.99

第五、形量大小者，自性法身由如虛空，不可說其形量大小，就相而言遍一切處。受用身者，有色、非色，非色諸法無形質故，亦不可說形量大小。若就依身及所知境，亦得說言遍一切處。色有二種，一者、實色，二者、化色。言實色者，三無數劫修習所生，充滿法界，遍實淨土，唯佛與佛乃能知之。言化色者，由悲願力，為入大地諸菩薩眾現種種身，形量不定；為化地前所現化身，通色、非色，非色無形故無形量，色即不定，隨所化故，廣說如彼。

Fifth, regarding the size of their physical dimensions: the essential nature dharma body is like empty space, and the size of its physical dimensions cannot be spoken of; in terms of its marks, it pervades all places. As for the enjoyment body, it has form (rūpa) and non-form: since non-material dharmas have no physical form, the size of their physical dimensions also cannot be spoken of; if spoken in terms of its supporting body and the cognitive spheres known by it, it may also be said to pervade all places. Form has two kinds: first, actual form; second, transformed form. 'Actual form' is produced by cultivation over three incalculable eons, filling the dharmadhātu and pervading the actual pure lands, known only by a buddha and a buddha. 'Transformed form' refers to the various bodies manifested through the power of compassion and vows for the assemblies of bodhisattvas who have entered the great bhūmis, whose physical dimensions are indeterminate; as for the transformation bodies manifested to convert those prior to the bhūmis, they comprise both form and non-form: non-form has no shape and thus no physical dimensions, while form is indeterminate, adapting to those being converted, as extensively explained therein.