般若心經略疏連珠記 2.18

2.18

「色空」下，二、不異句。「悲智念不殊」者，即悲之智，觀彼即生之空；即智之悲，以化即空之生。隨順法性不住二邊，故云「成無住處行」。鎮國曰：「大智自利異凡，大悲利他異小，此二相導成不住道。」

From "Form and emptiness" below is the second: the "not different" lines. In "compassion and wisdom do not differ in thought," the wisdom that is identical to compassion contemplates that emptiness which is immediately sentient beings; the compassion that is identical to wisdom transforms those sentient beings who are immediately empty. Following along with dharmatā without abiding in the two extremes, it is therefore said: "accomplishing the practice of the non-abiding place." Zhenguo said: "Great wisdom benefiting oneself differs from ordinary people; great compassion benefiting others differs from the Hinayāna. These two guiding each other accomplish the path of non-abiding."