般若心經略疏連珠記 2.40

2.40

經「得」下，二、正明得果，二：初、唱經，「二正」下，二、演釋。初翻梵成唐。「覺有」下，釋義。如理智觀真，非行理外，故云「正覺」。如量智觀俗，如彼性相遍觀察故，故云「等覺」。「至極無邊」者，得一切種智，過彼下乘下位，故無有上。「上來」下，結也。

From the sūtra’s “attains…” downwards is the second, directly clarifying the attainment of the fruit, which has two parts: first, citing the sūtra; second, from “two, directly…” downwards, elaborating the explanation. First, translating the Sanskrit into Tang [Chinese]. From “Awakening has…” downwards, explaining the meaning. Wisdom according with principle contemplates the ultimate, not proceeding outside the principle; hence it is called “correct awakening.” Wisdom according with quantity contemplates the conventional, comprehensively observing its nature and marks as they are; hence it is called “equal awakening.” Regarding “utmost and boundless,” attaining the knowledge of all aspects surpasses those lower vehicles and lower stages, and hence has nothing above it. From “From above…” downwards is the conclusion.