法華經義記 4.55

4.55

問者復言：「若爾，便應習氣盡處製盡無生智。」解釋者言：「本斷三界因果盡處製此二智，今習氣非三界之因，云何習氣盡處制二智耶？」

The questioner further says: "If so, then at the point where the habit energies are exhausted, one should institute the knowledges of exhaustion and non-arising." The interpreter says: "Originally, these two knowledges were instituted at the point where the causes and effects of the three realms were exhausted; now, habit energies are not causes of the three realms, so how could the two knowledges be instituted at the point where habit energies are exhausted?"