法華經義記 5.29

5.29

「得如是乘令諸佛子」下三行，即義頌合第九諸子得大車故歡喜譬。上長行中本不合此第九，今者義頌合也。然此三行中，初二行正義頌上明行一因得一果，故定喜也。第二「以是因緣」下一行明無異因也。今第一「乘是寶乘直至道場」者，明如來既為三乘人受記未來得佛，于時時眾相與標心買當來佛果之上修習進行，即是乘是寶乘，是境界乘也。「直至道場」者，萬行皆是至道場，但其金剛心時剩得佛最近修行至金剛，此是直至道場之義也。

"Obtaining such a vehicle enables all the Buddha's sons": the three lines below implicitly versify the application of the ninth parable, the sons' joy at obtaining the great cart. The prose above originally did not apply this ninth [parable], but here it is applied implicitly in verse. Within these three lines, the first two lines directly and implicitly versify the aforementioned explanation that practicing the single cause obtains the single fruition, and hence they are definitively joyful. The second part, the one line below "For this reason," clarifies that there is no different cause. Now, as for the first [part], "Riding this jewel vehicle directly to the place of enlightenment," this clarifies that since the Tathāgata has conferred predictions upon the persons of the three vehicles of attaining Buddhahood in the future, at that time the assembly together fixed their minds on the future fruition of Buddhahood, cultivating and advancing toward it; this is precisely riding this jewel vehicle, which is the vehicle of the realm [of truth]. "Directly to the place of enlightenment": all myriad practices lead to the place of enlightenment, but at the time of the vajra-mind, one is closest to Buddhahood, cultivating until reaching the vajra[-mind]; this is the meaning of going directly to the place of enlightenment.