妙法蓮華經玄義 10.101

10.101

若修多羅半酪之教，別論在第二時，通論亦至於後。何者？迦留陀夷於法華中面得授記，後入聚落被害，作結戒緣起。又如身子，法華請主，後入滅，均提持三衣至佛問（云云）。豈非三藏至後耶？《釋論》云：「從初鹿苑至涅槃夜，所說戒定慧，結為修妬路等藏。」當知三藏，通至於後。

As for the sūtra half-word curd teaching, discussed specifically it is in the second period, but discussed generally it also extends to the end. How so? Kālodayin received vyākaraṇa face-to-face in the Lotus Sūtra, and later entered a village and was killed, which served as the cause for establishing a precept. Again, like Śāriputra, the requester of the Lotus Sūtra, who later entered extinction, and Cunda held his three robes to the Buddha to ask (and so forth). Does this not mean that the Tripiṭaka extends to the end? The Mahāprajñāpāramitōpadeśa says: 'From the initial Deer Park to the night of nirvāṇa, the morality, concentration, and wisdom that were preached were compiled into the sūtra and other piṭakas.' One should know that the Tripiṭaka extends generally to the end.