妙法蓮華經玄義 10.148

10.148

然密、顯通大小，《釋論》第四云：「顯示教明羅漢斷惑清淨，菩薩不斷惑、不清淨，故菩薩在後列。」若祕密法，明菩薩得六神通，斷一切煩惱，超二乘上，當知顯示淺、祕密深。今《般若》、《法華》皆明菩薩得無生忍，具六神通，並祕密並深並大。就祕密更論祕不祕，《般若》不明二乘作佛，闕此一條，故言不祕耳。

However, secret and manifest apply across the small and the great. Fascicle four of the *Mahāprajñāpāramitopadeśa* says: "The manifest teaching clarifies that arhats have severed delusions and are pure, while bodhisattvas have not severed delusions and are not pure; hence bodhisattvas are listed behind." In the secret teaching, it clarifies that bodhisattvas attain the six supernatural powers, sever all afflictions, and transcend the two vehicles; you should know that the manifest is shallow and the secret is profound. Now both the *Prajñā[-pāramitā]* and the *Lotus Sūtra* clarify that bodhisattvas attain the forbearance of the non-arising of dharmas and possess the six supernatural powers; both are secret, both are profound, and both are great. Considering secret and non-secret within the secret: the *Prajñā[-pāramitā]* does not clarify that followers of the two vehicles become buddhas, lacking this single point, which is why it is said not to be secret.