妙法蓮華經玄義 10.162

10.162

雖引叡師，如攀枯求力，不覺人杌俱倒，釋猶未了。今謂不共般若，何時不明二乘作佛？與《法華》平等大慧，更復何殊耶？

Although citing Master Rui, it is like clinging to withered wood seeking strength, not realizing that both person and decayed stump topple together; the explanation is still not complete. Now I say: in the unshared Prajñā, when does it not clarify that followers of the two vehicles become buddhas? How does it differ at all from the equal great wisdom of the *Lotus Sūtra*?