妙法蓮華經玄義 10.169

10.169

私釋會之。諸行是因緣生法，即三藏義也。訶責是體，知過罪，即通教義也。煩惱者，不入巨海，不得寶珠；若無煩惱，則無智慧，即別教義也。清淨者，既舉一淨當名，任運有我常樂等，即圓教也。

I privately interpret and correlate them [as follows]: Conditioned formations are things arisen through causes and conditions, which is the meaning of the tripiṭaka [teaching]. Reprimand is realizing the nature [of things] and knowing faults and transgressions, which is the meaning of the shared teaching. As for afflictions: if one does not enter the great ocean, one cannot obtain the precious pearl; if there were no afflictions, there would be no wisdom—this is the meaning of the distinctive teaching. As for purity: since a single [term], purity, is raised as the designation, it spontaneously contains the self, permanence, bliss, and the rest, which is the perfect teaching.