妙法蓮華經玄義 2.132

2.132

答：《勝鬘》作此說者，前苦滅諦，非壞法滅。無始、無作等，過恒沙佛法成就。說如來法身，不離煩惱藏。說苦諦，隱名如來藏，顯名為法身。二乘空智，於四不顛倒境界，不見不知。今欲顯說，說一是常、是實、是依。有對治、除障、身顯，故明三非常、非實，一是常、是實耳。

Answer: The reason the Śrīmālā makes this statement is that the former truth of the cessation of suffering is not cessation through the destruction of dharmas. Beginningless and unconstructed, it is accomplished with buddha-dharmas exceeding the sands of the Ganges. It expounds the Tathāgata's dharma-kāya as not separated from the storehouse of afflictions. Speaking of the truth of suffering, when concealed it is named the tathāgatagarbha, and when manifest it is named the dharma-kāya. The empty wisdom of the two vehicles neither sees nor knows with respect to the realm of the four non-perversions. Now, wishing to expound it explicitly, it says that the one is permanent, is real, and is a refuge. Because there are antidotes, removal of obstacles, and manifestation of the body, it clarifies that the three are not permanent and not real, and only the one is permanent and real.