妙法蓮華經玄義 2.133

2.133

今難：若爾，一諦顯，是無作諦，三諦未顯，非無作諦。一是了義，三非了義。當知《勝鬘》所說，說於次第，從淺至深，歷別未融，乃是無量四諦中之無作，非是發心畢竟二不別之無作。《涅槃》云：「有諦有實」，當知四種，皆稱諦、稱實、稱常也。

Now I challenge: If so, then when one truth is manifest, it is an unconstructed truth, while the three truths are not yet manifest and are not unconstructed truths; the one is definitive meaning, while the three are not definitive meaning. One should know that what the Śrīmālā expounds is spoken according to stages, proceeding from shallow to deep, distinct and not yet integrated; it is indeed the unconstructed within the immeasurable four truths, not the unconstructed wherein the initial aspiration and ultimate [realization] are not two. The Nirvāṇa [Sūtra] says: "There is truth and there is reality." One should know that all four kinds are called truth, called real, and called permanent.