妙法蓮華經玄義 2.188

2.188

《攝大乘》明十勝相義，咸謂深極，使《地論》翻宗。今試以十妙比之，彼有所漏。且用理妙，比依止勝相，明不思議因緣四句破執，豈留黎耶、庵摩羅為依止耶？四悉檀施設，不止立無明他生一句，彼直是一道明義，不見開合眾經頓漸為物，約教、約行，隨情、隨智，大包佛化，深括始終。因緣一境，已廣於依止。更用四四諦、七二諦、五三諦、一諦等比者，彼無準擬。迹中十妙，已有所漏，本中十妙，群經所無，何況彼論？又觀心十妙，即得行用，不如貧人，數果頭寶。當知十妙法門，鱗沓重積，可勝言哉！天竺《大論》尚非其類，真丹人師何勞及語？此非誇耀法相然耳。思自見之，無俟辭費也。

The Mahāyānasaṃgraha explains the meaning of the ten superior marks, and all claim it to be profound in the extreme, causing the Daśabhūmika masters to switch schools. Now, if we tentatively compare it with the ten subtleties, it has deficiencies. If we take the subtlety of principle to compare with the superior mark of support, clarifying the four propositions of inconceivable conditioned arising to break attachments, how could it leave ālaya or amala as a support? The establishment of the four siddhāntas does not stop at establishing the single proposition of arising from other through ignorance; that [treatise] merely clarifies the meaning along a single path, failing to see the opening and combining of all sūtras as sudden and gradual for the sake of beings, in terms of teachings and practice, following feelings and following wisdom, grandly encompassing the Buddha's transformations and deeply embracing beginning and end. Conditioned arising as a single realm is already broader than support. If we further compare them using the four types of four truths, seven types of two truths, five types of three truths, the single truth, and so forth, it has nothing comparable. In the ten subtleties of the traces, there are already omissions, while the ten subtleties of the origin are absent in all sūtras—how much more so in that treatise! Moreover, the ten subtleties of the contemplation of mind yield immediate practical application, unlike a poor man counting another's jewels. One should know that the teaching approaches of the ten subtleties overlap and accumulate in layers—how can words exhaust them? Even the Great Treatise of India does not belong to this class; why should one bother to speak of the masters of China? This is not boasting; the nature of phenomena is simply so. Reflect and you will see it for yourself; there is no need to waste words.