妙法蓮華經玄義 2.85

2.85

○三生起者，實相之境，非佛天人所作，本自有之，非適今也，故最居初。迷理故起惑，解理故生智。智為行本，因於智目，起於行足。目、足及境，三法為乘，乘於是乘，入清涼池，登於諸位。位何所住？住於三法祕密藏中。住是法已，寂而常照，照十法界機，機來必應。若赴機垂應，先用身輪，神通駭發。見變通已，堪任受道，即以口輪，宣示開導。既霑法雨，稟教受道，成法眷屬。眷屬行行，拔生死本，開佛知見，得大利益。前五約自，因果具足；後五約他，能所具足。法雖無量，十義意圓。自他始終，皆悉究竟也。

Third, regarding the sequential arising: the object of the real aspect is not made by buddhas, gods, or humans; it exists inherently from the origin and is not something that has just now arisen. Therefore it is placed first of all. Confused about principle, one gives rise to delusions; understanding principle, one generates wisdom. Wisdom is the root of practice; conditioned by the eyes of wisdom, the feet of practice arise. The eyes, feet, and object—these three dharmas—constitute the vehicle. Riding upon this vehicle, one enters the cool pool and ascends to the various stages. Where do the stages dwell? They dwell within the secret treasury of the three dharmas. Having dwelled in this dharma, remaining quiet yet ever illuminating, one illuminates the capacities of the ten dharma realms; when capacities arrive, one inevitably responds. When proceeding toward capacities and descending to respond, one first employs the body-wheel, so that supernatural powers strike them with wonder. Having seen these transformations and powers, [and being] capable of receiving the path, one then employs the speech-wheel to proclaim, explain, inspire, and guide them. Having already been moistened by the rain of the Dharma, they receive the teaching, accept the path, and become the retinue of the Dharma. The retinue cultivates practices, uproots the root of birth and death, opens the vision and knowledge of the Buddha, and attains great benefit. The first five pertain to oneself, complete in cause and fruit; the latter five pertain to others, complete in agent and object. Although dharmas are limitless, the ten meanings are perfect in intention. From beginning to end, for self and other, all are completely realized.