妙法蓮華經玄義 3.13

3.13

五種三諦合四種四諦者，別入通、圓入通兩俗，即無生苦集也。別俗、圓入別俗、圓俗，通是無生之苦集，亦是無生之道滅，亦是無量之苦集也。別入通、圓入通兩真，本取但空邊，是無生道滅也。別真、圓入別真，即是無生之道滅，於無量是苦集。圓真，於無生是道滅，於無量、無作是苦集。別入通中，是無量道滅。圓入通中，是無作道滅。別中，是無量道滅。圓入別中，是無作道滅。圓中，正是無作道滅。

Correlating the five kinds of three truths with the four kinds of four noble truths: The two conventional [truths] of the Shared entered by the Distinctive and the Shared entered by the Perfect are the suffering and origination of non-arising. The conventional of the Distinctive, the conventional of the Distinctive entered by the Perfect, and the conventional of the Perfect generally are the suffering and origination of non-arising, are also the path and cessation of non-arising, and are also the suffering and origination of the immeasurable. The two ultimate [truths] of the Shared entered by the Distinctive and the Shared entered by the Perfect originally take only the side of emptiness, and are the path and cessation of non-arising. The ultimate of the Distinctive and the ultimate of the Distinctive entered by the Perfect are the path and cessation of non-arising, while in terms of the immeasurable they are suffering and origination. The ultimate of the Perfect is the path and cessation in terms of non-arising, while in terms of the immeasurable and unconstructed action it is suffering and origination. The middle of the Shared entered by the Distinctive is the path and cessation of the immeasurable. The middle of the Shared entered by the Perfect is the path and cessation of unconstructed action. The middle of the Distinctive is the path and cessation of the immeasurable. The middle of the Distinctive entered by the Perfect is the path and cessation of unconstructed action. The middle of the Perfect is precisely the path and cessation of unconstructed action.