妙法蓮華經玄義 3.13

3.13

Correlating the five kinds of three truths with the four kinds of four noble truths: The two conventional [truths] of the Shared entered by the Distinctive and the Shared entered by the Perfect are the suffering and origination of non-arising. The conventional of the Distinctive, the conventional of the Distinctive entered by the Perfect, and the conventional of the Perfect generally are the suffering and origination of non-arising, are also the path and cessation of non-arising, and are also the suffering and origination of the immeasurable. The two ultimate [truths] of the Shared entered by the Distinctive and the Shared entered by the Perfect originally take only the side of emptiness, and are the path and cessation of non-arising. The ultimate of the Distinctive and the ultimate of the Distinctive entered by the Perfect are the path and cessation of non-arising, while in terms of the immeasurable they are suffering and origination. The ultimate of the Perfect is the path and cessation in terms of non-arising, while in terms of the immeasurable and unconstructed action it is suffering and origination. The middle of the Shared entered by the Distinctive is the path and cessation of the immeasurable. The middle of the Shared entered by the Perfect is the path and cessation of unconstructed action. The middle of the Distinctive is the path and cessation of the immeasurable. The middle of the Distinctive entered by the Perfect is the path and cessation of unconstructed action. The middle of the Perfect is precisely the path and cessation of unconstructed action.