妙法蓮華經玄義 3.136

3.136

七種二智照十法界者，生滅、無生滅兩權智，及入通等二，合四權智，照六道性相。生滅、無生滅兩實智，照二乘性相等。別權、圓入別權，有邊是照六道性相；無邊是照二乘性相。圓權則通照九界性相。別入通實，空邊是二乘性相；不空邊是菩薩性相。圓入通實，空邊是二乘性相；不空邊是照佛界相性。別實是照菩薩性相。圓入別實、圓實，俱照佛法界相性也。

Regarding the seven kinds of twofold wisdom illuminating the ten dharma realms: the two provisional wisdoms of production-and-cessation and non-production-and-cessation, along with the two [provisional wisdoms] of entering the shared [teaching] and so forth, together make four provisional wisdoms that illuminate the nature and marks of the six paths. The two real wisdoms of production-and-cessation and non-production-and-cessation illuminate the nature and marks of the two vehicles and so on. In the distinctive provisional [wisdom] and the perfect-entering-distinctive provisional [wisdom], the side of existence illuminates the nature and marks of the six paths, while the side of non-existence illuminates the nature and marks of the two vehicles. The perfect provisional [wisdom] universally illuminates the nature and marks of the nine realms. In the distinctive-entering-shared real [wisdom], the side of emptiness is the nature and marks of the two vehicles, while the side of non-emptiness is the nature and marks of bodhisattvas. In the perfect-entering-shared real [wisdom], the side of emptiness is the nature and marks of the two vehicles, while the side of non-emptiness illuminates the marks and nature of the buddha realm. The distinctive real [wisdom] illuminates the nature and marks of bodhisattvas. The perfect-entering-distinctive real [wisdom] and the perfect real [wisdom] both illuminate the marks and nature of the buddha dharma realm.