妙法蓮華經玄義 3.137

3.137

七種二智照四種因緣者，前四權是照思議兩十二緣。別權、圓入別權，有邊是照兩思議十二緣；無邊是照兩十二緣滅。圓權則通（云云）。別入通實，空邊是照思議十二緣滅；不空邊是照不思議十二緣。圓入通實，空邊同上，不空邊是照不思議十二緣滅。別實照不思議兩十二緣滅。圓實照兩不思議十二緣滅等。前四種權智是照生滅、無生滅兩苦集；又三權智照無量、無作苦集。二實智是照思議兩道滅；又五實智是照不思議兩道滅。

Regarding the seven kinds of twofold wisdom illuminating the four kinds of dependent origination: the former four provisional [wisdoms] illuminate the two conceivable [kinds of] twelve links. In the distinctive provisional [wisdom] and the perfect-entering-distinctive provisional [wisdom], the side of existence illuminates the two conceivable [kinds of] twelve links, while the side of non-existence illuminates the cessation of the two [kinds of] twelve links. The perfect provisional [wisdom] is universal (and so forth). In the distinctive-entering-shared real [wisdom], the side of emptiness illuminates the cessation of the conceivable twelve links, while the side of non-emptiness illuminates the inconceivable twelve links. In the perfect-entering-shared real [wisdom], the side of emptiness is the same as above, while the side of non-emptiness illuminates the cessation of the inconceivable twelve links. The distinctive real [wisdom] illuminates the cessation of the two inconceivable [kinds of] twelve links. The perfect real [wisdom] illuminates the cessation of the two inconceivable [kinds of] twelve links, and so on. The former four kinds of provisional wisdom illuminate the two [kinds of] suffering and accumulation of production-and-cessation and non-production-and-cessation; furthermore, the three provisional wisdoms illuminate the suffering and accumulation of the immeasurable and the unconditioned. The two real wisdoms illuminate the two conceivable [kinds of] path and cessation; furthermore, the five real wisdoms illuminate the two inconceivable [kinds of] path and cessation.