妙法蓮華經玄義 3.73

3.73

又、約知見明麁妙者，知與見云何？然分別有四：不知不見、知非見、見非知、亦知亦見。先、約三藏釋，後、約圓釋，中間例可解。凡夫不聞故不知，不證故不見。五停、四念至世第一法，聞故名知，未證故非見。辟支佛不聞故非知，自然證故是見。四果聞故亦是知，證故亦是見。傳傳判麁妙，可解。

Furthermore, clarifying the crude and wonderful in terms of knowing and seeing: what are knowing and seeing? When differentiated, there are four: neither knowing nor seeing; knowing but not seeing; seeing but not knowing; and both knowing and seeing. First, we explain in terms of the tripiṭaka [teaching], and later in terms of the perfect [teaching]; the middle cases can be understood by analogy. Ordinary beings do not hear and therefore do not know; they do not realize and therefore do not see. From the fivefold mind-stilling and four smṛtyupasthānas up to worldly supreme dharmas, because they hear, it is called knowing, but because they have not realized, it is not seeing. Pratyekabuddhas do not hear and therefore do not know, but because they realize spontaneously, it is seeing. The four fruits, because they hear, are also knowing, and because they realize, are also seeing. One by one, their crude and wonderful states can be understood.