妙法蓮華經玄義 3.91

3.91

上智觀者，觀受由觸，乃至行由無明。無明秖是癡一念心。心癡故，派出煩惱；由煩惱派出諸業；由業派出諸苦。觀此煩惱，種別不同；不同故，業不同；業不同故，苦不同。諸行若干，名色各異。種種三道，無量無邊，分別不濫。知因此煩惱，起此業，得此苦，不關彼業及彼煩惱。如是三道，覆障三德。破障方便，亦復無量。無明若破，顯出般若；業破，顯出解脫；識、名色破，顯出法身。愛、取、有、老死，亦復如是。自既解已，復能化他。於一切種，知一切法，起道種智，導利眾生。是名上智觀十二因緣也。

Regarding contemplation with superior wisdom: one contemplates that feeling arises from contact, and so on up to formations arising from ignorance. Ignorance is merely a single thought of delusion in the mind. Because the mind is deluded, it branches out into afflictions; from afflictions, it branches out into various karmas; from karmas, it branches out into various sufferings. One contemplates these afflictions as having different species; because they are different, karmas are different; because karmas are different, sufferings are different. Formations are manifold, and name-and-form are distinct. The various three paths are immeasurable and boundless, distinct without confusion. One knows that due to this affliction, this karma arises and this suffering is received, unrelated to that karma or that affliction. In this way, the three paths cover and obstruct the three virtues. The skillful means for destroying these obstructions are also immeasurable. If ignorance is destroyed, prajñā is revealed; if karma is destroyed, liberation is revealed; if consciousness and name-and-form are destroyed, the dharma-kāya is revealed. Craving, grasping, becoming, and old age and death are also like this. Having understood this oneself, one can also transform others. Knowing all dharmas in all their species, one gives rise to the wisdom of the paths and guides and benefits sentient beings. This is called contemplating the twelvefold conditioned co-arising with superior wisdom.