妙法蓮華經玄義 4.171

4.171

復次，三乘人同發善有漏五陰，生相似解，皆伏見惑，順第一義。而菩薩獨受柔順忍名者，菩薩非但伏結順理，又能為一切眾生伏心，遍行六度，一切事中福慧皆令究竟。如三藏菩薩於中忍中，三僧祇行六度，不惜身命。今菩薩亦如是，以空無相願調伏諸根，為眾生故滿足六度，故名順忍也。

Furthermore, the persons of the three vehicles all generate good contaminated five aggregates and produce approximate understanding; all subdue delusions of view and accord with the paramārtha. Yet the bodhisattva alone receives the name "patience of pliable accord" because the bodhisattva not only subdues fetters and accords with principle, but is also able to subdue their mind for the sake of all sentient beings, broadly practice the six perfections, and bring both merit and wisdom to completion in all phenomena. Just as the bodhisattva of the tripiṭaka [teaching], while in the intermediate patience, practices the six perfections for three asaṃkhyeyas without begrudging body or life, the present bodhisattva is also like this: taming all faculties through emptiness, signlessness, and wishlessness, they fulfill the six perfections for the sake of sentient beings; hence it is called the patience of accord.