妙法蓮華經玄義 4.94

4.94

今依《法華》釋圓五行。五行在一心中，具足無缺，名如來行。文云：「如來莊嚴而自莊嚴」即圓聖行；「如來室」即圓梵行；「如來座」即圓天行；「如來衣」有二種：柔和即圓嬰兒行，忍辱即圓病行。此五種行，即一實相行。一不作五，五不作一，非共非離，不可思議，名一五行。

Now, based on the Lotus Sūtra, I explain the perfect five practices. When the five practices are complete and without deficiency within a single mind, it is called the Tathāgata's practice. The text states: 'Adorning oneself with the Tathāgata's adornments' is the perfect holy practice; 'the Tathāgata's room' is the perfect pure practice; 'the Tathāgata's seat' is the perfect divine practice; 'the Tathāgata's robe' is of two kinds: gentleness is the perfect infant practice, and forbearance is the perfect illness practice. These five kinds of practice are the practice of the single real mark. The one does not make five, and the five do not make one; they are neither combined nor separate, inconceivable, and called the 'one-five practices.'