妙法蓮華經玄義 5.124

5.124

夫有心者，皆有三道性相，即是三軌性相。故《淨名》云：「煩惱之儔，為如來種。」此之謂也。若言如是力、如是作者，菩提心發也，即是真性等萌動。如是因者，即是觀照萌動。如是緣者，即是資成萌動。如是果者，由觀照萌動，成習因，感得般若習果滿也。如是報者，由資成萌動，為緣因，感得解脫報果滿也。果報滿故，法身亦滿，是為三德究竟滿，名祕密藏。本末等者，性德三軌，冥伏不縱、不橫；修德三軌，彰顯不縱、不橫。冥伏如等、數等、妙等；彰顯如等、數等、妙等，故言等也。亦是空等、假等、中等（云云）。

All who possess a mind have the marks and nature of the three paths, which are the marks and nature of the three tracks. Therefore the Vimalakīrtinirdeśa states: 'The company of afflictions is the seed of the Tathāgata.' This is what it means. If one speaks of such power and such action, it is the generation of the bodhicitta, which is the sprouting of the real nature and the others. Such a cause is the sprouting of contemplative illumination. Such a condition is the sprouting of cultivating support. Such an effect: due to the sprouting of contemplative illumination, the habituated cause is completed, bringing to fulfillment the habituated effect of prajñā. Such retribution: due to the sprouting of cultivating support acting as the conditioning cause, it brings to fulfillment the retribution effect of liberation. Because effect and retribution are fulfilled, the dharma-kāya is also fulfilled; this is the ultimate fulfillment of the three virtues, named the secret treasury. As for the sameness of beginning and end: the three tracks of the virtue of nature are latently submerged, neither vertical nor horizontal; the three tracks of the virtue of cultivation are manifested, neither vertical nor horizontal. In latent submersion, their suchness is equal, their number is equal, and their subtlety is equal; in manifestation, their suchness is equal, their number is equal, and their subtlety is equal; therefore they are called equal. They are also equal in emptiness, equal in the provisional, and equal in the middle, and so forth.