妙法蓮華經玄義 5.125

5.125

六、類通三法者，前以三軌之法，從始以至終，即是豎通無礙。今欲橫通諸法，悉使無礙，類通諸三法。何者？赴緣名異，得意義同，粗通十條，餘者可領。三道、三識、三佛性、三般若、三菩提、三大乘、三身、三涅槃、三寶、三德。諸三法無量，止用十者，舉其大要，明始終耳。三道輪迴，生死本法，故為初。若欲逆生死流，須解三識、知三佛性、起三智慧、發三菩提心、行三大乘、證三身、成三涅槃，是三寶，利益一切，化緣盡，入於三德，住祕密藏（云云）。

Sixth, analogously penetrating the three dharmas: previously, by means of the dharma of the three tracks from beginning to end, there was vertical penetration without obstruction. Now, wishing to horizontally penetrate all dharmas so that all are unobstructed, we analogously penetrate the various threefold dharmas. Why? While names differ according to conditions, the meaning attained is identical; roughly penetrating ten categories, the remainder may be understood: the three paths, the three consciousnesses, the three Buddha-natures, the three prajñās, the three bodhis, the three great vehicles, the three bodies, the three nirvāṇas, the three jewels, and the three virtues. The threefold dharmas are immeasurable; we only employ ten to present the great essentials and clarify the beginning and end. Transmigration in the three paths is the fundamental dharma of birth and death, and therefore comes first. If one wishes to go against the stream of birth and death, one must understand the three consciousnesses, know the three Buddha-natures, give rise to the three wisdoms, generate the three bodhicittas, practice the three great vehicles, realize the three bodies, accomplish the three nirvāṇas, become the three jewels, benefit all beings, and when the conditions for conversion are exhausted, enter the three virtues and abide in the secret treasury, and so forth.