妙法蓮華經玄義 8.79

8.79

一實諦者，即是實相；實相者，即經之正體也。如是實相，即空、假、中：即空故，破一切凡夫愛論，破一切外道見論；即假故，破三藏四門小實，破三人共見小實；即中故，破次第偏實，無復諸顛倒小偏等因果四諦之法，亦無小偏等三寶之名，唯有實相因果，四諦、三寶，宛然具足。亦具諸方便因果、四諦、三寶。何以故？實相是法界海故，唯此三諦，即是真實相也。

The single real truth is none other than the real mark; the real mark is none other than the correct substance of the sūtra. Such a real mark is identical to emptiness, the provisional, and the middle: because it is identical to emptiness, it destroys all worldly discourses of craving and destroys all non-Buddhist discourses of views; because it is identical to the provisional, it destroys the small reality of the four gates of the Tripiṭaka and destroys the small reality seen in common by the three persons; because it is identical to the middle, it destroys the biased reality of succession. There are no longer the causes and effects, four noble truths, and dharmas of inversions, the small, and the biased, nor are there the names of the Three Jewels of the small and the biased; there are only the cause and effect of the real mark, with the four noble truths and Three Jewels fully and clearly complete. It is also complete with the causes and effects, four noble truths, and Three Jewels of all expedient means. Why? Because the real mark is the ocean of the dharma realm; these three truths alone are the true real mark.