妙法蓮華經玄義 8.78

8.78

魔雖不證別異空、假，而能說別異空、假；若空、假、中不異者，魔不能說，魔不能說，名一實諦。若空、假、中異者名顛倒，不異者名不顛倒，不顛倒故無煩惱，無煩惱故名為淨；無煩惱則無業，無業故名為我；無業故無報，無報故名樂；無報則無生死，無生死則名常；常樂我淨，名一實諦。

Although Māra does not realise differentiated emptiness and provisionality, he can speak of differentiated emptiness and provisionality. If emptiness, provisionality, and the middle are not different, Māra cannot speak of them; because Māra cannot speak of them, it is called the single real truth. If emptiness, provisionality, and the middle are different, it is called inversion; if they are not different, it is called non-inversion; because of non-inversion, there are no afflictions, and because there are no afflictions, it is called purity. When there are no afflictions, there is no karma; because there is no karma, it is called self. Because there is no karma, there is no retribution; because there is no retribution, it is called bliss. When there is no retribution, there is no birth and death; when there is no birth and death, it is called permanence. Permanence, bliss, self, and purity are called the single real truth.