妙法蓮華經玄義 9.170

9.170

二、結本門十用為四悉檀者，亦有別、通二意。住迹顯本、住本用迹，此屬世界悉檀，亦名隨樂欲，釋如前。開迹顯本、會迹顯本、住迹用本，屬為人悉檀，不改途更修，還約本法修顯本也，釋如前。破迹、廢迹、覆迹，屬對治。住本顯本、住非本非迹顯本，屬第一義，釋如前。

Second, concluding the ten functions of the section of the original source into the four siddhāntas also has two senses: specific and general. Abiding in the traces and revealing the original source, and abiding in the original source and employing the traces, belong to the mundane siddhānta, also called according with inclinations and desires, explained as before. Opening the traces and revealing the original source, integrating the traces and revealing the original source, and abiding in the traces and employing the original source, belong to the individual siddhānta, because without altering the path to practice anew, one still relies on the original dharmas to cultivate and reveal the original source, explained as before. Refuting the traces, abolishing the traces, and concealing the traces belong to the therapeutic [siddhānta]. Abiding in the original source and revealing the original source, and abiding in neither the original source nor the trace to reveal the original source, belong to the paramārtha [siddhānta], explained as before.