妙法蓮華經玄義 9.18

9.18

若有門從初發意，三觀一心，斷界內惑；圓伏界外無明，判十信位，進發真智；圓斷界外見思無明，判四十心位；等覺後心，無明永盡，妙覺累外，此是究竟真實之位，乃至三門亦如是，是名圓四門相。復次，別門說實位，圓門說不實位，別門證實位，圓門證不實位，或前或後，皆如前分別（云云）。

If the gate of existence, from the initial aspiration onward, applies the three contemplations in a single mind to sever delusion within the realms and perfectly subdues ignorance beyond the realms, defining the stages of the ten faiths, progressing to generate true wisdom, and perfectly severing the views, thoughts, and ignorance beyond the realms, defining the stages of the forty minds, with ignorance permanently exhausted at the final mind of equal enlightenment, and wondrous enlightenment beyond encumbrances—this is the stage of ultimate reality, and the same applies up through the other three gates; this is called the characteristics of the perfect four gates. Furthermore, whether the distinctive gate speaks of real stages and the perfect gate speaks of unreal stages, or the distinctive gate realizes real stages and the perfect gate realizes unreal stages, before or after, all are distinguished as before (and so forth).