妙法蓮華經玄義 9.70

9.70

如是等異名不同，其義亦異；理極真實，以實為相，故名「實相」。靈知寂照，名「佛知見」。三世諸佛唯用此自行化他，故言「大事因緣」。虛通名「道」。正定諸法名「實相印」。運載名「乘」。成辦佛事名「家業」。一切所依，故名「智地」。諸法之元，故名「寶所」。圓妙難思，故言「寶珠」。無所積聚而含眾法，名「祕藏」。祕要通達無礙，名「平等大慧」。遮於二邊，名「非如非異」。妙色自在，故言「普現三昧」。入實之由，故名「普門」。諸法由生，故言「德本」。如是名義差別，體即實相，已如上說（云云）。

Such different names are not identical, and their meanings are also distinct: the principle is ultimate and true, having reality as its mark, hence called the 'real mark.' Spiritual awareness, quiescent yet illuminating, is called 'the Buddha's knowledge and vision.' The Buddhas of the three periods use only this for self-practice and transforming others, hence called the 'great matter of causes and conditions.' Empty and unobstructed, it is called the 'path.' Rectifying and determining all dharmas, it is called the 'seal of the real mark.' Carrying and conveying, it is called the 'vehicle.' Accomplishing the Buddha's work, it is called the 'family estate.' That upon which all rely, it is called the 'ground of wisdom.' The source of all dharmas, it is called the 'place of jewels.' Complete, subtle, and inconceivable, it is called the 'precious pearl.' Having nothing accumulated yet containing all dharmas, it is called the 'secret treasury.' The secret essence penetrating without hindrance, it is called 'equal great wisdom.' Warding off the two extremes, it is called 'neither as such nor different.' Having subtle form and sovereignty, it is called the 'samādhi of manifesting all.' The means of entering reality, it is called the 'universal gate.' That from which all dharmas are produced, it is called the 'root of virtue.' Such distinctions of names and meanings are, in substance, the real mark, as has already been stated above (and so on).