妙法蓮華經玄義 2.133

2.133

Now I challenge: If so, then when one truth is manifest, it is an unconstructed truth, while the three truths are not yet manifest and are not unconstructed truths; the one is definitive meaning, while the three are not definitive meaning. One should know that what the Śrīmālā expounds is spoken according to stages, proceeding from shallow to deep, distinct and not yet integrated; it is indeed the unconstructed within the immeasurable four truths, not the unconstructed wherein the initial aspiration and ultimate [realization] are not two. The Nirvāṇa [Sūtra] says: "There is truth and there is reality." One should know that all four kinds are called truth, called real, and called permanent.