妙法蓮華經玄義 2.29

2.29

Next, in discerning the ten dharmas of the human and deva realms, one speaks solely in terms of wholesome bliss, distinct from the four evil destinies. The mark indicates pure ascent. The nature is white dharmas. The substance is blissful form and mind. The force is being a capable vessel for the good. The action is generating the two goods of cessation and practice. The cause is white karma. The condition is the wholesome self and possessions of a self, with all their utensils and provisions. The effect is the spontaneous arising of a mind repaying goodness. The retribution is the natural undergoing of pleasure. 'Equality' is as explained previously (and so on).